Lokiyalokuttaravasena pana sāsavā
vedanā lokiyā, sā āsavuppattihetuto, oghaniyato, yoganiyato,
ganthaniyato, nīvaraṇiyato, upādāniyato, saṃkilesikato,
puthujjanasādhāraṇato ca anāsavāya oḷārikā. Sā
vipariyāyena sāsavāya sukhumā. Evaṃ lokiyalokuttaravasena
oḷārikasukhumatā veditabbā.
（四）「依世间及出世间」说：有漏的受为世间。那有漏受，因为是起漏之因，是为瀑流所流，为轭所轭，为缚所缚，为盖所盖，而至取着及杂染之故，是凡夫所共之故，比较无漏受则为粗。而无漏受与此相反，故比较有漏则为细。如是当依世间、出世间而知粗细。
Ñ(XIV,202): (d) According to the
mundane and supramundane: feeling subject to cankers is mundane, and
that is gross compared with that free from cankers, because it is the
cause for the arising of cankers, is liable to the floods, liable to
the bonds, liable to the ties, liable to the hindrances, liable to
the clingings, defilable, and shared by ordinary men. The latter, in
the opposite sense, is subtle compared with that subject to cankers.
This is how grossness and subtlety should be understood according to
the mundane and supramundane.
No comments:
Post a Comment