511. Avisesato pana āyatanato, āyānaṃ
tananato, āyatassa ca nayanato āyatananti veditabbaṃ.
其次普通的说（处的意义）：（一）努力故，（二）来的伸展故，（三）长领导故，当知为「处」。
Ñ(XV,4): [As to meaning] in general,
however, base (āyatana) should be understood as such (a) because of
its actuating (āyatana), (b) because of being the range (tanana) of
the origins (āya), and (c) because of leading on (nayana) what is
actuated (āyata).
Cakkhurūpādīsu hi taṃtaṃdvārārammaṇā
cittacetasikā dhammā sena sena anubhavanādinā kiccena āyatanti
uṭṭhahanti ghaṭanti, vāyamantīti vuttaṃ hoti.
即（一）于眼及色等的根门、所缘、而心、心所法各各紧张发奋努力精进其自己的感受等的作用（所以说努力故为处）。
Ñ: Now the various states of
consciousness and its concomitants belonging to such and such a
door-cum-object among those consisting of the eye-cum-visible-datum,
etc., (a) are actuated (āyananti), each by means of its individual
function of experiencing, etc.; they are active, strive, and
endeavour in these, is what is meant.
Te ca āyabhūte dhamme etāni tanonti,
vitthārentīti vuttaṃ hoti, idañca anamatagge saṃsāre pavattaṃ
atīva āyataṃ saṃsāradukkhaṃ yāva na nivattati, tāva
nayanteva, pavattayantīti vuttaṃ hoti.
（二）此等十二处能伸展扩大彼等所来的心、心所法，所以说（来的伸展故为处）。（三）直至那在无始轮回中所起的极长的轮回之苦未得停止，而此等十二处便起领导（而受轮回之苦），所以说（长领导故为处）。
Ñ: And (b) these [doors-cum-objects]
provide the range for (tanonti) those states that are origins (āya);
they give them scope, is what is meant. And (c) as long as this
suffering of the round of rebirths, which has gone on occurring
throughout the beginningless round of rebirths and so is enormously
actuated (ayata), does not recede, so long they lead on (nayanti);
they cause occurrence, is what is meant.
Iti sabbepime dhammā āyatanato, āyānaṃ
tananato, āyatassa ca nayanato āyatanaṃ āyatananti vuccanti.
是以说此等一切（十二处）法，因努力故，因来的伸展故，因长领导
[PTS 482] 故为「处」。
Ñ: So all these [482] things are called
'bases' because they actuate, because they are the range of the
origins, and because they lead on what is actuated.
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