Visuddhimagga XIV-214

505. Visesatoti khandhānañca upādānakkhandhānañca visesato.

②「2.以差别」，即依蕴与取蕴的差别。

Ñ(XIV,214): 2. As to distinction: as to the distinction between aggregates and aggregates-as-objects-of-clinging.

Ko pana nesaṃ viseso,

什么是它们的差别呢？

Ñ: But what is the distinction between them?

khandhā tāva avisesato vuttā.

「蕴」是普通无差别而说的；

Ñ: Firstly, aggregates is said without distinguishing.

Upādānakkhandhā sāsavaupādāniyabhāvena visesetvā.

「取蕴」，因为是有漏与取着的对象，所以是差别说的。

Ñ: Aggregates [as objects] of clinging is said distinguishing those that are subject to cankers and are liable to the clingings,

Yathāha –

即所谓：

Ñ: according as it is said:

‘‘Pañca ceva vo, bhikkhave, khandhe desessāmi pañcupādānakkhandhe ca, taṃ suṇātha.

「诸比丘！我对你们说五蕴及五取蕴，汝当谛听。

Ñ: 'Bhikkhus, I shall teach you the five aggregates and the five aggregates [as objects] of clinging. Listen …

Katame ca, bhikkhave, pañcakkhandhā, yaṃkiñci, bhikkhave, rūpaṃ atītānāgatapaccuppannaṃ…pe… santike vā, ayaṃ vuccati, bhikkhave, rūpakkhandho.

诸比丘，什么是五蕴？诸比丘！那任何色，过去、未来、现在……乃至或近的，诸比丘，是名色蕴。

Ñ: And what, bhikkhus, are the five aggregates? Any kind of materiality whatever, bhikkhus, whether past, future or present … far or near: this is called the materiality aggregate.

Yā kāci vedanā…pe… yaṃkiñci viññāṇaṃ…pe… santike vā, ayaṃ vuccati, bhikkhave, viññāṇakkhandho.

那任何受……乃至那任何识……那至或近的，诸比丘，是名识蕴。

Ñ: Any kind of feeling whatever … Any kind of perception whatever … Any kind of formations whatever … Any kind of consciousness whatever … far or near: this is called the consciousness aggregate.

Ime vuccanti, bhikkhave, pañcakkhandhā.

诸比丘，此等名为五蕴。

Ñ: These, bhikkhus, are called the five aggregates.

Katame ca, bhikkhave, pañcupādānakkhandhā.

诸比丘，什么是五取蕴？

Ñ: And what, bhikkhus, are the five aggregates [as objects] of clinging?

Yaṃkiñci, bhikkhave, rūpaṃ…pe… santike vā sāsavaṃ upādāniyaṃ, ayaṃ vuccati, bhikkhave, rūpupādānakkhandho.

诸比丘，那任何色……乃至或近的，是有漏的，取着的，诸比丘，是名色取蕴。

Ñ: Any kind of materiality whatever … far or near, that is subject to cankers and liable to the clingings: this is called the materiality aggregate [as object] of clinging.

Yā kāci vedanā…pe… yaṃkiñci viññāṇaṃ…pe… santike vā sāsavaṃ upādāniyaṃ, ayaṃ vuccati, bhikkhave, viññāṇupādānakkhandho.

那任何受……乃至那任何识，或近的，有漏的，取着的，诸比丘，是名识取蕴。

Ñ: Any kind of feeling whatever … Any kind of perception whatever … Any kind of formations whatever … Any kind of consciousness whatever … far or near, that is subject to cankers and liable to the clingings: this is called the consciousness aggregate [as object] of clinging.

Ime vuccanti, bhikkhave, pañcupādānakkhandhā’’ti (saṃ. ni. 3.48).

诸比丘，此等名为五取蕴」。 [PTS 478]

Ñ: These, bhikkhus, are called the five aggregates [as objects] of clinging' (S.iii, 47). [478]