Saṅkhepato hi pañcupādānakkhandhā
āsīvisūpame (saṃ. ni. 4.238) vuttanayena
ukkhittāsikapaccatthikato, bhārasuttavasena (saṃ. ni. 3.22)
bhārato, khajjanīyapariyāyavasena (saṃ. ni. 3.79) khādakato,
yamakasuttavasena (saṃ. ni. 3.85)
aniccadukkhānattasaṅkhatavadhakato daṭṭhabbā.
（一）「简略」，即如《毒蛇喻经》中所说的道理，当见举剑的敌人为五取蕴；在《重担经》所说的，应见重担；于《说食经》中所说的，应见食者；于《阎摩迦经》中所说的，应见无常、苦、无我、有为及杀戮者为五蕴。
Ñ(XIV,223): In brief [that is,
collectively] the five aggregates as objects of clinging should be
seen as an enemy with drawn sword (S.iv,174) in the Snake Simile, as
a burden (S.iii,25) according to the Burden Sutta, as a devourer
(S.iii,87f.) according to the To-be-devoured Discourse, and as
impermanent, painful, not-self, formed, and murderous, according to
the Yamaka Sutta (S.iii,112f.).
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