500. Sabhāvavasena pana dukkhā vedanā
nirassādato, savipphārato, khobhakaraṇato, ubbejanīyato,
abhibhavanato ca itarāhi dvīhi oḷārikā, itarā pana dve sātato,
santato, paṇītato, manāpato, majjhattato ca yathāyogaṃ
dukkhāya sukhumā. Ubho pana sukhadukkhā savipphārato,
khobhakaraṇato, pākaṭato ca adukkhamasukhāya oḷārikā, sā
vuttavipariyāyena tadubhayato sukhumā. Evaṃ sabhāvavasena
oḷārikasukhumatā veditabbā.
（二）「依自性」说：苦受、因为无乐、不静、烦扰、恐怖及为他所克胜之故，比较其它（乐、舍）二受为粗。其它的（乐、舍）二受，因为是乐、是寂静、是胜、是适意及中庸之故，比较苦受则为细。其次乐与苦的二受，因为不静，烦扰及明了之故，比较不苦不乐受则为粗。那（不苦、不乐受）恰恰与上述相反，故比较前二者为细。如是当依自性而知粗细。
Ñ(XIV,200): (b) According to individual
essence: painful feeling is gross compared with the others because it
is without enjoyment, it involves intervention, causes disturbance,
creates anxiety, and is overpowering. The other two are subtle
compared with the painful because they are satisfying, peaceful, and
superior, and respectively agreeable and neutral. Both the pleasant
and the painful are gross compared with the
neither-painful-nor-pleasant because they involve intervention, cause
disturbance and are obvious. The latter is subtle in the way
aforesaid compared with both the former. Thus should grossness and
subtlety be understood according to individual essence.
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