116. Idāni ānisaṃsadassāvī ratanasaññī hutvā cittīkāraṃ upaṭṭhapetvā sampiyāyamāno tasmiṃ ārammaṇe cittaṃ upanibandhatīti ettha uddhumātakapaṭikkūle mānasaṃ cāretvā jhānaṃ nibbattetvā jhānapadaṭṭhānaṃ vipassanaṃ vaḍḍhento ‘‘addhā imāya paṭipadāya jarāmaraṇamhā parimuccissāmī’’ti evaṃ ānisaṃsadassāvinā bhavitabbaṃ.
（5）（安止的规定）对于「见彼功德之后，作珍宝想，起恭敬而生喜爱，置心于所缘中」的句子，是说置意于厌恶的膨胀相中，得生禅那，以禅那为足处（近因）而增长毗钵舍那（观）者，[PTS 189] 便得见此「诚然依此行道，我将脱离生死」的功德。
Ñ(VI,64): Now as to the words, when he has established reverence for it by seeing its advantages and by perceiving it as a treasure and so come to love it, he anchors the mind on that object: here, having gained jhāna by exercising his mind on the repulsiveness in the bloated, he should increase insight with the jhāna as its proximate cause, and then he should see the advantages in this way: [189] 'Surely in this way I shall be liberated from ageing and death'.
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