Vicchiddakaṃ yuddhamaṇḍale vā corāṭaviyaṃ vā susāne vā yattha rājāno core chindāpenti. Araññe vā pana sīhabyagghehi chinnapurisaṭṭhāne labbhati.
（四）（断坏相）断坏相在战场上，或盗贼盘踞的森林中，或国王令斩盗贼的冢墓间，或狮子、老虎啮人的阿练若间，可得此相。
[THE CUT UP]
Ñ(VI,72): The cut up is found on a battlefield or in a robbers' forest or on a enamel ground where kings have robbers cut up or in the jungle in a place where men are torn up by lions and tigers.
Tasmā tathārūpaṃ ṭhānaṃ gantvā sace nānādisāyaṃ patitampi ekāvajjanena āpāthamāgacchati iccetaṃ kusalaṃ.
若去这样的地方，如果落在各方的断坏相能够一眼见到的，那是最好，
Ñ: So, if when he goes there, it comes into focus at one adverting although lying in different places, that is good.
No ce āgacchati, sayaṃ hatthena na parāmasitabbaṃ.
如不可能见到，不应用自己的手去触，
Ñ: If not, then he should not touch it with his own hand;
Parāmasanto hi vissāsaṃ āpajjati.
因为亲手去触未免成为太亲切了，
Ñ: for by doing so he would become familiar with it.11
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Ñ's notes: 'He would come to handle it without disgust as a corpse-burner would' (Pm. 176.).
Tasmā ārāmikena vā samaṇuddesena vā aññena vā kenaci ekaṭṭhāne kāretabbaṃ.
所以应令寺役或沙弥或其它什么人（把各自一方的断坏相）聚集在一处。
Ñ: He should get a monastery attendant or one studying to become an ascetic or someone else to put it together in one place.
Alabhantena kattarayaṭṭhiyā vā daṇḍakena vā ekaṅgulantaraṃ katvā upanāmetabbaṃ.
如果不得那样的人去做，则应由自己用手杖或棍子把断片堆放一处排列，中间相隔一指的断缝。
Ñ: If he cannot find anyone to do it, he should put it together with a walking stick or a staff in such a way that there is only a finger's breadth separating [the parts].
Evaṃ upanāmetvā ‘‘vicchiddakapaṭikkūlaṃ vicchiddakapaṭikkūla’’nti manasikāro pavattetabbo.
这样放好之后，即起「厌恶的断坏相、厌恶的断坏相」的持续作意。
Ñ: Having put it together thus, he should bring it to mind as 'Repulsiveness of the cut up, repulsiveness of the cut up'.
Tattha uggahanimittaṃ majjhe chiddaṃ viya upaṭṭhāti.
这里的「取相」是显现中间斩断似的，
Ñ: Herein, the learning sign appears as though cut in the middle;
Paṭibhāganimittaṃ pana paripuṇṇaṃ hutvā upaṭṭhāti.
而「似相」则显现圆满的。[PTS 191]
Ñ: but the counterpart sign appears whole. [191]
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