Tatiyaduke pāṇātipātādīhi veramaṇimattaṃ viratisīlaṃ.
(3)(离、不离)于第三种二法中,离杀生等为「离戒」;
Ñ(I,28): 4. In the third dyad virtue as abstinence is simply abstention from killing living things, etc.;
Sesaṃ cetanādi aviratisīlanti evaṃ viratiavirativasena duvidhaṃ.
其余的思等为「不离戒」,这是离、不离二种。
Ñ: the other kinds consisting in volition, etc., are virtue as non-abstinence. So it is of two kinds as abstinence and non-abstinence.
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