Visuddhimagga I-57

Tattha kiñcāpi cakkhundriye saṃvaro vā asaṃvaro vā natthi.

仅在眼根中，实无任何律仪或不律仪可说，

Ñ(I,57): Herein, there is neither restraint nor non-restraint in the actual eye faculty,

Na hi cakkhupasādaṃ nissāya sati vā muṭṭhasaccaṃ vā uppajjati.

在眼净色所依亦无有念或妄念生起。

Ñ: since neither mindfulness nor forgetfulness arises in dependence on eye-sensitivity.

Apica yadā rūpārammaṇaṃ cakkhussa āpāthaṃ āgacchati, tadā bhavaṅge dvikkhattuṃ uppajjitvā niruddhe kiriyamanodhātu āvajjanakiccaṃ sādhayamānā uppajjitvā nirujjhati.

当所缘之色现于眼前之时，经过有分（识）二次生灭之后，便起了唯作意界的转向作用，经过一生灭之后，

Ñ: On the contrary when a visible datum as object comes into the eye's focus, then, after the life-continuum has arisen twice and ceased, the functional mind-element accomplishing the function of adverting arises and ceases.

Tato cakkhuviññāṇaṃ dassanakiccaṃ.

便有眼识的见的作用，

Ñ: After that, eye-consciousness with the function of seeing;

Tato vipākamanodhātu sampaṭicchanakiccaṃ.

自此有异熟意界的领受作用，

Ñ: after that, resultant mind-element with the function of receiving;

Tato vipākāhetukamanoviññāṇadhātu santīraṇakiccaṃ.

其次有异熟无因意识界的推度作用，

Ñ: after that, resultant root-causeless mind-consciousness-element with the function of investigating;

Tato kiriyāhetukamanoviññāṇadhātu voṭṭhabbanakiccaṃ sādhayamānā uppajjitvā nirujjhati, tadanantaraṃ javanaṃ javati.

其次有唯作无因意识界的确定作用，经过一生灭之后，便起速行的作用了。

Ñ: after that, functional root-causeless mind-consciousness-element accomplishing the function of determining arises and ceases. Next to that, impulsion impels.

Tatrāpi neva bhavaṅgasamaye, na āvajjanādīnaṃ aññatarasamaye saṃvaro vā asaṃvaro vā atthi.

这里在有分，转向（乃至确定）等的任何作用阶段都没有律仪或不律仪可说。

Ñ: Herein, there is neither restraint nor non-restraint on the occasion of the life-continuum, or on any of the occasions beginning with adverting.

Javanakkhaṇe pana sace dussīlyaṃ vā muṭṭhasaccaṃ vā aññāṇaṃ vā akkhanti vā kosajjaṃ vā uppajjati, asaṃvaro hoti.

但在速行的剎那，如果生起恶戒，或妄念、无智、无忍、懈怠[xiè dài]，便为不律仪。

Ñ: But there is non-restraint if unvirtuousness or forgetfulness or unknowing or impatience or idleness arises at the moment of impulsion.

Evaṃ honto pana so cakkhundriye asaṃvaroti vuccati.

如是发生而说他为眼根不律仪。

Ñ: When this happens, it is called 'non-restraint in the eye faculty'. [22]