Tāsañhi ito pubbe appahīnattāyeva paṭhamaṃ jhānaṃ samāpannassa saddo ‘‘kaṇṭako’’ti (a. ni. 10.72) vutto bhagavatā.
因为在此（空无边处）以前未曾舍断彼等（有对想），故世尊说：「声是入初禅定者的刺」。
Ñ(X,19): In fact it is because they have not been abandoned already before this that it was said by the Blessed One that sound is a thorn to one who has the first jhāna (A.v,135).
Idha ca pahīnattāyeva arūpasamāpattīnaṃ āneñjatā (vibha. 226) santavimokkhatā (ma. ni. 1.66) ca vuttā.
此空无边处业已舍断有对想，故说入无色定者不动及寂静解脱。
Ñ: And it is precisely because they are abandoned here that the imperturbability (see Vbh. 135) of the immaterial attainments and their state of peaceful liberation are mentioned (M.i,33),
Āḷāro ca kālāmo arūpasamāpanno pañcamattāni sakaṭasatāni nissāya nissāya atikkamantāni neva addasa, na pana saddaṃ assosīti (dī. ni. 2.192).
如阿罗罗与迦罗摩入无色定时，有五百辆车经过他的近旁，也不见及不闻其声。
Ñ: and that Āḷāra Kālāma neither saw the five hundred carts that passed close by him nor heard the sound of them while he was in an immaterial attainment (D.ii,130).
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