Yathā ca etāni, evaṃ sesānipi na vaḍḍhetabbāni.
与此不净相类似的余者，亦不宜增大。
Ñ(III,113): The rest need not be extended likewise.
Kasmā? Tesu hi ānāpānanimittaṃ tāva vaḍḍhayato vātarāsiyeva vaḍḍhati, okāsena ca paricchinnaṃ.
何以故？此中如果对入出息之相而增大者，则只有风聚增大而已，而且范围是有限的，
Ñ: Why? When a man extends the sign of in-breaths and out-breaths, only a quantity of wind is extended, and it has a definite location, [the nose-tip].
Iti sādīnavattā okāsena ca paricchinnattā na vaḍḍhetabbaṃ.
有如是多种过患及范围有限，故不宜增大。
Ñ: So it need not be extended because of the disadvantage and because of the definiteness of the location.
Brahmavihārā sattārammaṇā, tesaṃ nimittaṃ vaḍḍhayato sattarāsiyeva vaḍḍheyya, na ca tena attho atthi, tasmā tampi na vaḍḍhetabbaṃ.
诸梵住以有情为所缘，若于此等相增大，则仅为有情聚增大而已，有何利益？故彼等梵住相亦不宜增大。
Ñ: And the divine abidings have living beings as their object. When a man extends the sign of these, only the quantity of living beings would be extended, and there is no purpose in that. So that also need not be extended.
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