Kalyāṇamittānaṃ alābhoti yattha na sakkā hoti ācariyaṃ vā ācariyasamaṃ vā upajjhāyaṃ vā upajjhāyasamaṃ vā kalyāṇamittaṃ laddhuṃ. Tattha so kalyāṇamittānaṃ alābho mahādosoyevāti imesaṃ aṭṭhārasannaṃ dosānaṃ aññatarena samannāgato ananurūpoti veditabbo.
18.「不得善友」的精舍，是说不可能获得善友 ── 如阿阇梨或阿阇梨同等者、和尚或与和尚同等者的地方。不得善友是大过失。于此等十八种过失中，具有任何种类的，当知便是不适当的精舍。
Ñ(IV,18): 18. Lack of good friends: where it is not possible to find a good friend as a teacher or the equivalent of a teacher or a preceptor or the equivalent of a preceptor, the lack of good friends there is a serious fault. One that has any of those eighteen faults should be understood as unfavourable.
Vuttampi cetaṃ aṭṭhakathāsu –
在义疏中亦曾这样说：
Ñ: And this is said in the commentaries:
Mahāvāsaṃ navāvāsaṃ, jarāvāsañca panthaniṃ;
大寺与新寺，
古寺及路旁，
Ñ: 'A large abode, a new abode,
One tumbling down, one near a road,
Soṇḍiṃ paṇṇañca pupphañca, phalaṃ patthitameva ca.
有泉菜花果，
为人渴仰者，[PTS 122]
Ñ: One with a pond, or leaves, or flowers,
Or fruits, or one that people seek; [122]
Nagaraṃ dārunā khettaṃ, visabhāgena paṭṭanaṃ;
近城与林田，
或住不和者，
近于贸易场，
Ñ: In cities, among timber, fields,
Where people quarrel, in a port,
Paccantasīmāsappāyaṃ, yattha mitto na labbhati.
或边疆国界，
不妥之住处，
不得善友者，
Ñ: In border lands, on frontiers,
Unsuitableness, and no good friend —
Aṭṭhārasetāni ṭhānāni, iti viññāya paṇḍito;
此等十八处，
智者知之已，
Ñ: These are the eighteen instances
A wise man needs to recognize
Ārakā parivajjeyya, maggaṃ sappaṭibhayaṃ yathāti.
自应远离之，
如避险恶道。
Ñ: And give them full as wide a berth
As any footpad-hunted road'.
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