Tasmā samasīsaṭṭhitaṃ ghanapattaṃ ucchuṃ vā veḷuṃ vā rukkhaṃ vā caturaṅgulappamāṇaṃ ghanakesassa purisassa sīsaṃ vā vātena pahariyamānaṃ disvā ‘‘ayaṃ vāto etasmiṃ ṭhāne paharatī’’ti satiṃ ṭhapetvā, yaṃ vā panassa vātapānantarikāya vā bhittichiddena vā pavisitvā vāto kāyappadesaṃ paharati, tattha satiṃ ṭhapetvā vātamālutaanilādīsu vāyunāmesu pākaṭanāmavaseneva ‘‘vāto vāto’’ti bhāvetabbaṃ.
所以他看见与头相等（同人一样高）的甘蔗、竹子、树，或者长有四指长的密发的男子头发为风吹动之时，即寄以此念：「此风吹于此处」；或者风从窗牖壁隙进入而吹到身上任何部分之时，即寄念彼处、于梵多、麻罗多、阿尼罗等风的名称中，取其比较普通的「风、风」（梵瑜、梵瑜）而修习。
Ñ(V,10): So when he sees sugarcanes with dense foliage standing with tops level or bamboos or trees, or else hair four fingers long on a man's head, being struck by the wind, he should establish mindfulness in this way: 'This wind is striking on this place'. Or he can establish mindfulness where the wind strikes a part of his body after entering by a window opening or by a crack in a wall, and using any among the names for wind (vāta) beginning with 'wind' (vāta), 'breeze' (māluta), 'blowing' (anila), he should develop [the kasiṇa] by using [preferably] the obvious 'air, air'.
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