Akatādhikārena cattāro kasiṇadose pariharantena nīlapītalohitodātavaṇṇānamaññataravaṇṇaṃ āpaṃ agahetvā yaṃ pana bhūmiṃ asampattameva ākāse suddhavatthena gahitaṃ udakaṃ, aññaṃ vā tathārūpaṃ vippasannaṃ anāvilaṃ, tena pattaṃ vā kuṇḍikaṃ vā samatittikaṃ pūretvā vihārapaccante vuttappakāre paṭicchanne okāse ṭhapetvā sukhanisinnena na vaṇṇo paccavekkhitabbo. Na lakkhaṇaṃ manasi kātabbaṃ.
若无前世的经验者，除去四种遍的过失，不取青黄赤白及其它任何有色的水，当以清净布接取只有空中而未落地的雨水，或其它与此同样清净无浊的水，装满至钵口或瓮口之后，拿去放在已如前述的精舍的南隅或隐秘的假屋之处，然后安坐下来，不应观察其颜色，亦不应于其特相作意，
Ñ(V,3): Someone with no such previous practice should guard against the four faults of a kasiṇa (Ch. IV, §24) and not apprehend the water as one of the colours, blue, yellow, red or white. He should fill a bowl or a four-footed water pot to the brim with water uncontaminated by soil, taken in the open through a clean cloth [strainer], or with any other clear unturbid water. He should put it in a screened place on the outskirts of the monastery as already described and seat himself comfortably. He should neither review its colour nor bring its characteristic to mind.
Nissayasavaṇṇameva katvā ussadavasena paṇṇattidhamme cittaṃ ṭhapetvā ambu, udakaṃ, vāri, salilantiādīsu āponāmesu pākaṭanāmavaseneva ‘‘āpo āpo’’ti bhāvetabbaṃ.
应以整个无差别的水与色而置心于假想法（概念）上，于安婆，乌达根，梵黎，萨利楞等的水的名称中，仅取其最普通的名称「水、水」（阿波、阿波）的修习。
Ñ: Apprehending the colour as belonging to its physical support, he should set his mind on the [name] concept as the most outstanding mental datum, and using any among the [various] names for water (āpo) such as 'rain' (ambu), 'liquid' (udaka), 'dew' (vāri), 'fluid' (salila), he should develop [the kasiṇa] by using [preferably] the obvious 'water, water'.
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