Visuddhimagga V-8

Tassevaṃ bhāvayato anukkamena vuttanayeneva nimittadvayaṃ uppajjati.

如是修习，他便能次第生起如前述的二相。

Ñ(V,8): As he develops it in this way the two signs eventually arise in him as already described.

Tattha uggahanimittaṃ jālaṃ chijjitvā chijjitvā patanasadisaṃ hutvā upaṭṭhāti.

此中「取相」的显现，其火焰如破裂而射落。[PTS 172]

Ñ: Herein, the learning sign appears like [the fire to keep] sinking down as the flame keeps detaching itself. [172]

Akate gaṇhantassa pana kasiṇadoso paññāyati, alātakhaṇḍaṃ vā aṅgārapiṇḍo vā chārikā vā dhūmo vā upaṭṭhāti.

对于把取自然（之火）者则见遍的过患，即火炬的破片或炭块或灰及烟等的显现。

Ñ: But when someone apprehends it in a kasiṇa that is not made up, any fault in the kasiṇa is evident [in the learning sign], and any firebrand, or pile of embers or ashes, or smoke appears in it.

Paṭibhāganimittaṃ niccalaṃ ākāse ṭhapitarattakambalakkhaṇḍaṃ viya suvaṇṇatālavaṇṭaṃ viya kañcanatthambho viya ca upaṭṭhāti.

「似相」则不动，犹如放在空中的赤毛毯，如金扇及如金柱的显现。

Ñ: The counterpart sign appears motionless like a piece of red cloth set in space, like a gold fan, like a gold column.

So tassa saha upaṭṭhāneneva upacārajjhānaṃ, vuttanayeneva catukkapañcakajjhānāni ca pāpuṇātīti.

由于似相的显现，修行者即能获得如前所述的近行禅及四种与五种的安止禅。

Ñ: With its appearance he reaches access jhāna and the jhāna tetrad and pentad in the way already described.

Tejokasiṇaṃ.

Ñ: The fire kasiṇa.

Chew: 「火遍」.