Tathā sabhāvato āyūhanalakkhaṇassāpi samudayassa, dukkhadassanena nidānaṭṭho āvibhavati asappāyabhojanato uppannabyādhidassanena bhojanassa byādhinidānabhāvo viya. Visaṃyogabhūtassa nirodhassa dassanena saṃyogaṭṭho. Niyyānabhūtassa ca maggassa dassanena palibodhaṭṭhoti.
同样的，由于见「苦」，亦得明了于其自性的「增益」相的集的「因缘」之义；正如因见由于不适的食物所生的病，而明了食物是病的因缘。由于见离系的「灭」，亦明了（集的）「障碍」之义。
Ñ(XXII,100): Likewise, [when origin is made the object,] origin has the characteristic of accumulating as its individual essence; but its sense of source becomes evident through seeing suffering, just as the fact that unsuitable food is the source of a sickness becomes evident through seeing how a sickness arises owing to such food. Its sense of bondage becomes evident through seeing cessation, which has no bonds. And its sense of impediment becomes evident through seeing the path, which is the outlet.
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