878. Addhānaparicchedoti jīvitaddhānassa paricchedo. Iminā bhikkhunā addhānaparicchede sukusalena bhavitabbaṃ. Attano ‘‘āyusaṅkhārā sattāhaṃ pavattissanti na pavattissantī’’ti āvajjitvāva samāpajjitabbaṃ.
（4）「寿限」，是寿命的时限。即此比丘应善巧而知其寿限。他当顾念自己的寿行「于七日之间延续或不延续」而后入定。
Ñ(XXIII,42): (d) The limit of duration is the limit of life's duration. For this bhikkhu should be very careful to determine what the limit of his life's duration is. He should attain only after adverting in this way: 'Will my own vital formations go on occurring for seven days or will they not?'.
Sace hi sattāhabbhantare nirujjhanake āyusaṅkhāre anāvajjitvāva samāpajjati, nāssa nirodhasamāpatti maraṇaṃ paṭibāhituṃ sakkoti. Antonirodhe maraṇassa natthitāya antarāva samāpattito vuṭṭhāti. Tasmā etaṃ āvajjitvāva samāpajjitabbaṃ. Avasesaṃ hi anāvajjitumpi vaṭṭati. Idaṃ pana āvajjitabbamevāti vuttaṃ.
如果他不顾念于七日之间要灭亡的寿行而入定，而他的灭定是不能抵抗死的；又因于灭定中是没有死的，得于定的中途而出定。是故他必须先顾念（此寿限）而后入定。即是说对于余者（三预备行）或可不顾念，但对于此则必须顾念。
Ñ: For if he attains it without adverting when the vital formations are due to cease within seven days, then since the attainment of cessation cannot ward off his death because there is no dying during cessation, he consequently emerges from the attainment meanwhile. So he should attain only after adverting to that. For it is said that while it may be permissible to omit adverting to others, this must be adverted to.
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