Tatridaṃ nirodhasamāpattiyā vibhāvanatthaṃ pañhākammaṃ – kā nirodhasamāpatti, ke taṃ samāpajjanti, ke na samāpajjanti, kattha samāpajjanti, kasmā samāpajjanti, kathañcassā samāpajjanaṃ hoti, kathaṃ ṭhānaṃ, kathaṃ vuṭṭhānaṃ, vuṭṭhitassa kiṃninnaṃ cittaṃ hoti, matassa ca samāpannassa ca ko viseso, nirodhasamāpatti kiṃ saṅkhatā asaṅkhatā lokiyā lokuttarā nipphannā anipphannāti?
这里为了分别灭定而提出这些问题：（一）什么是灭定？（二）谁入彼定？（三）谁不入彼定？（四）于何处入定？（五）为什么入定？（六）是怎样入定？（七）如何在定？（八）如何出定？（九）出定者的心是向于什么？（十）死者和入定者有什么差别？（十一）灭定是有为或无为、世间或出世间、完成或不完成？
Ñ(XXIII,17): Now in order to explain the attainment of cessation there is this set of questions:
(i) What is the attainment of cessation?
(ii) Who attains it?
(iii) Who do not attain it?
(iv) Where do they attain it?
(v) Why do they attain it?
(vi) How does its attainment come about?
(vii) How is it made to last?
(viii) How does the emergence from it come about?
(ix) Towards what does the mind of one who has emerged tend?
(x) What is the difference between one who has attained it and one who is dead?
(xi) Is the attainment of cessation formed or unformed, mundane or supramundane, produced or unproduced?
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