‘‘Vasīti pañca vasiyo – āvajjanavasī, samāpajjanavasī, adhiṭṭhānavasī, vuṭṭhānavasī, paccavekkhaṇavasī. Paṭhamajjhānaṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ āvajjati, āvajjanāya dandhāyitattaṃ natthīti āvajjanavasī. Paṭhamajjhānaṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ samāpajjati, samāpajjanāya dandhāyitattaṃ natthīti samāpajjanavasī…pe… adhiṭṭhāti adhiṭṭhāne…pe… vuṭṭhāti vuṭṭhāne…pe… paccavekkhati paccavekkhaṇāya dandhāyitattaṃ natthīti paccavekkhaṇavasī. Dutiyaṃ…pe… nevasaññānāsaññāyatanasamāpattiṃ yatthicchakaṃ yadicchakaṃ yāvaticchakaṃ āvajjati …pe… paccavekkhati. Paccavekkhaṇāya dandhāyitattaṃ natthīti paccavekkhaṇavasī. Imā pañca vasiyo’’ti (paṭi. ma. 1.83).
自在──即以（1）转向自在，（2）入定自在，（3）在定自在，（4）出定自在，（5）观察自在的五自在。（1）遂其所欲之处所欲之时而得转向于初禅，因为转向无滞故为转向自在。（2）遂其所欲之处所欲之时得于初禅入定，因为入定无滞故为入定自在。（3）……在定……（4）……出定……（5）……观察，因为观察无滞故为观察自在。于二禅……乃至遂其所欲之处所欲之时而得转向于非想非非想处……乃至观察，因为观察无滞故为观察自在。这便是以五种自在」。
Ñ(XXIII,27): 'Mastery: there are five kinds of mastery. There is mastery in adverting, in attaining, in resolving, in emerging, in reviewing. He adverts to the first jhana where, when, and for as long as he wishes, he has no difficulty in adverting, thus it is mastery in adverting. He attains the first jhana where, when, and for as long as he wishes, he has no difficulty in attaining, thus it is mastery in attaining. He resolves upon [the duration of] the first jhana where, ... thus it is mastery in resolving. He emerges from the first jhana, ... thus it is mastery in emerging. He reviews the first jhana where, when, and for as long as he wishes, he has no difficulty in reviewing, thus it is mastery in reviewing. He adverts to the second jhana ... (etc.) ... He reviews the attainment of the base consisting of neither perception nor non-perception where, when, and for as long as he wishes, he has no difficulty in reviewing, thus it is mastery in reviewing. These are the five kinds of mastery' (Ps.i,97-100).
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