877. Satthupakkosananti idhāpi satthupakkosanāvajjanameva imassa kiccaṃ. Tasmā tampi evaṃ āvajjitabbaṃ ‘‘sace mayi sattāhaṃ nirodhaṃ samāpajjitvā nisinne satthā otiṇṇavatthusmiṃ sikkhāpadaṃ vā paññapeti, tathārūpāya vā atthuppattiyā dhammaṃ deseti, yāva maṃ koci āgantvā na pakkosati, tāvadeva vuṭṭhahissāmī’’ti. Evaṃ katvā nisinno hi tasmiṃ samaye vuṭṭhātiyeva.
（3）「师召」，这里亦只顾念师召为他的预备工作。所以他应这样顾念：「如果当我坐于这里在七日之间入于灭定之时，或因发生了某些事故而师（佛）欲制学处（戒），或因必要而欲说法，则不等什么比丘来召我时，我即出定」。先作如是决定而入定者，则必于那时而出定。
Ñ(XXIII,40): (c) The Master's summons: here too it is the adverting to the Master's summons that is the preparatory task. So that also should be adverted to in this way: 'While I am sitting for seven days in the attainment of cessation, if the Master, after examining a case, makes known a course of training, or teaches the Dhamma, the origin of which discourse is some need that has arisen, I shall emerge before anyone comes to summon me'. For when he has seated himself after doing so, he emerges at exactly that time.
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