‘‘Soḷasahi ñāṇacariyāhīti katamāhi soḷasahi ñāṇacariyāhi? Aniccānupassanā ñāṇacariyā. Dukkhā… anattā… nibbidā… virāgā… nirodhā… paṭinissaggā… vivaṭṭānupassanā ñāṇacariyā. Sotāpattimaggo ñāṇacariyā. Sotāpattiphalasamāpatti ñāṇacariyā. Sakadāgāmimaggo…pe… arahattaphalasamāpatti ñāṇacariyā. Imāhi soḷasahi ñāṇacariyāhi.
以十六智行──是以什么十六智行呢？（1）以无常随观智行，（2）苦，（3）无我，（4）厌离，（5）离贪，（6）灭，（7）舍遣，（8）以还灭随观智行，（9）以须陀洹道智行，[PTS 704]（10）以须陀洹果定智行，（11）斯陀含道……乃至（16）以阿罗汉果定智行。即以此等十六智行。
Ñ(XXIII,25): 'Owing to sixteen kinds of exercise of knowledge: owing to what sixteen kinds of exercise of knowledge? Contemplation of impermanence is a kind of exercise of knowledge. Contemplation of pain ... Contemplation of not-self ... Contemplation of dispassion ... Contemplation of fading away ... Contemplation of cessation ... Contemplation of relinquishment ... Contemplation of turning away is a kind of exercise of knowledge. [704] The stream-entry path is a kind of exercise of knowledge. The attainment of the fruition of stream-entry ... The once-return path ... The attainment of the fruition of once-return ... The non-return path ... The attainment of the fruition of non-return ... The Arahant path ... The attainment of the fruition of Arahantship is a kind of exercise of knowledge. It is owing to these sixteen kinds of exercise of knowledge.
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