864. ‘‘Tayo kho, āvuso, paccayā animittāya cetovimuttiyā ṭhitiyā sabbanimittānañca amanasikāro, animittāya ca dhātuyā manasikāro, pubbe ca abhisaṅkhāro’’ti (ma. ni. 1.458) vacanato panassā tīhākārehi ṭhānaṃ hoti. Tattha pubbe ca abhisaṅkhāroti samāpattito pubbe kālaparicchedo. ‘‘Asukasmiṃ nāma kāle vuṭṭhahissāmī’’ti paricchinnattā hissā yāva so kālo nāgacchati, tāva ṭhānaṃ hoti. Evamassā ṭhānaṃ hotīti.
[PTS 701]（六）（如何在定）其次依此说而以三相在定：[《中部》M.43./I,p.296－297.]「朋友，
在无相心解脱而有三缘：即不忆念一切相，忆念无相界及于事前的行作」。这里「事前的行作」，是在入定之前预作（在定的）时限。因为直至未到他所作的「我将于某某时出定」的时限，他是在定的。这是说他的在定。
Ñ(XXIII,12): (vi) It is made to last in three ways, because of the words: 'Friend, there are three conditions for the persistence of the signless mind-deliverance: they are the non-bringing to mind of all signs, the bringing to mind of the signless element, and the prior volition' (M.i,296-97). Herein, the prior volition is the predetermining of the time before attaining; for it is by determining it thus, 'I shall emerge at such a time', that it lasts until that time comes. This is how it is made to last.
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