884. Nirodhasamāpatti saṅkhatātiādipucchāyaṃ pana saṅkhatātipi asaṅkhatātipi lokiyātipi lokuttarātipi na vattabbā. Kasmā? Sabhāvato natthitāya. Yasmā panassā samāpajjantassa vasena samāpannā nāma hoti, tasmā nipphannāti vattuṃ vaṭṭati, no anipphannā.
（十一）「灭定是有为或无为」等的问题，这是不该说（灭定）是有为、无为、世间及出世间的。何以故？因为它的自性非有之故。然而此定是依入定者而说入定，故可以说这是完成的而不是不完成的。
Ñ(XXIII,52): (xi) As to the question Is the attainment of cessation formed or unformed, etc.? It is not classifiable as formed or unformed, mundane or supramundane. Why? Because it has no individual essence. But since it comes to be attained by one who attains it, it is therefore permissible to say that it is produced, not unproduced.
Iti santaṃ samāpattiṃ, imaṃ ariyanisevitaṃ;
Diṭṭheva dhamme nibbānamitisaṅkhaṃ upāgataṃ;
Bhāvetvā ariyaṃ paññaṃ, samāpajjanti paṇḍitā.
Yasmā tasmā imissāpi, samāpattisamatthatā;
Ariyamaggesu paññāya, ānisaṃsoti vuccatīti.
因为智者修习了圣慧而入此──
圣者所行的寂静而称现法涅盘的定。
所以入此灭定的可能性，
说是在圣道中慧的功德。
Ñ: This too is an attainment which
A noble one may cultivate;
The peace it gives is reckoned as
Nibbana here and now.
A wise man by developing
The noble understanding can
With it himself endow;
So this ability is called
A boon of understanding, too,
The noble paths allow.
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