Yo pana evaṃ na karoti, saṅgho ca sannipatitvā taṃ apassanto ‘‘asuko bhikkhu kuhi’’nti ‘‘nirodhasamāpanno’’ti vutte saṅgho kañci bhikkhuṃ peseti ‘‘gaccha naṃ saṅghassa vacanena pakkosāhī’’ti. Athassa tena bhikkhunā savanūpacāre ṭhatvā ‘‘saṅgho taṃ āvuso paṭimānetī’’ti vuttamatteva vuṭṭhānaṃ hoti. Evaṃ garukā hi saṅghassa āṇā nāma. Tasmā taṃ āvajjitvā yathā sayameva vuṭṭhāti, evaṃ samāpajjitabbaṃ.
若不这样做，在僧伽集合而不见他之时问道：「某比丘在那里」？答：「正在入灭定」。于是遣一比丘道：「你去！说僧伽召他」。此时这（使者）比丘去到入定者可以听得声音的地方站着说：「朋友，僧伽在等待你」，他便出定。这实在是因为僧伽的命令如是重大，所以他应预先顾念到它而入定，以能自动而出定。
Ñ(XXIII,39): But if he does not do so, then perhaps the Community assembles, and not seeing him, it is asked, 'Where is the bhikkhu so and so?'. They reply, 'He has attained cessation'. The Community despatches a bhikkhu, telling him 'Go and summon him in the name of the Community'. Then as soon as the bhikkhu stands within his hearing and merely says, 'The Community is waiting for you, friend', he emerges. Such is the importance of the Community's order. So he should attain in suchwise that, by adverting to it beforehand, he emerges by himself.
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