Idha vihāyaniṭṭho hoti. Tattha antarāparinibbāyīti yattha katthaci suddhāvāsabhave upapajjitvā āyuvemajjhaṃ appatvāva parinibbāyati. Upahaccaparinibbāyīti āyuvemajjhaṃ atikkamitvā parinibbāyati. Asaṅkhāraparinibbāyīti asaṅkhārena appayogena uparimaggaṃ nibbatteti. Sasaṅkhāraparinibbāyīti sasaṅkhārena sappayogena uparimaggaṃ nibbatteti. Uddhaṃsoto akaniṭṭhagāmīti yatthupapanno, tato uddhaṃ yāva akaniṭṭhabhavā āruyha tattha parinibbāyati.
此中：（一）「中般涅盘」，即生于任何的净居天中，未达于中寿而般涅盘的。（二）「生般涅盘」，是过了中寿而般涅盘的。（三）「无行般涅盘」，无行，即不以加行而生于上道（阿罗汉道）的。（四）「有行般涅盘」，有行，即以有加行而生于上道的。（五）「上流至阿迦腻咤行」，即从其所生之处，流向上方，直至升到阿迦腻咤（色究竟），在彼处而般涅盘。
Ñ(XXIII,57): Herein, one who attains nibbana early in his next existence attains nibbana after reappearing anywhere in the Pure Abodes, without reaching the middle of his life span there. One who attains nibbana more than half way through his next existence attains nibbana after the middle of his life span there. One who attains nibbana without prompting generates the highest path without prompting, with little effort. One who attains nibbana with prompting generates the highest path with prompting, with effort. One who is going upstream bound for the Highest Gods passes on upwards from wherever he is reborn [in the Pure Abodes] to the Highest Gods' becoming and attains nibbana there.
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