Paṭhamamaggakkhaṇe pana nibbānadassanaṃ dassanasacchikiriyā.
(二)于初道的剎那见涅盘为「见证」。
Ñ(XXII,127): (ii) The seeing of nibbana at the moment of the first path is realizing as seeing.
Sesamaggakkhaṇesu bhāvanāsacchikiriyāti. Sā duvidhāpi idha adhippetā. Tasmā dassanabhāvanāvasena nibbānassa sacchikiriyā imassa ñāṇassa kiccanti veditabbaṃ.
(三)于其余诸道的剎那(证涅盘)为「修证」。因此(见证、修证)二种是这里的意义,所以由见与修而证涅盘当知为此(道)智的作用。
Ñ: At the other path moments it is realizing as developing. And it is intended as twofold here. So realizing of nibbana as seeing and as developing should be understood as a function of this knowledge.
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