Vuttampi cetaṃ ‘‘yo, bhikkhave, dukkhaṃ passati, dukkhasamudayampi so passati, dukkhanirodhampi passati, dukkhanirodhagāminiṃ paṭipadampi passatī’’ti (saṃ. ni. 5.1100) sabbaṃ veditabbaṃ.
即所谓：[《相应部》S.56.30./V,p.437.；杂383(大正2.104b)]「诸比丘，见苦者，亦见苦之集，见苦之灭，以及见苦灭之道」。
Ñ(XXII,93): For this is said: 'Bhikkhus, he who sees suffering sees also the origin of suffering, sees also the cessation of suffering, sees also the way leading to the cessation of suffering' (S.v,437), etc., and so it should be understood [for all the other three truths].
Aparampi vuttaṃ ‘‘maggasamaṅgissa ñāṇaṃ, dukkhepetaṃ ñāṇaṃ, dukkhasamudayepetaṃ ñāṇaṃ, dukkhanirodhepetaṃ ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāyapetaṃ ñāṇa’’nti (vibha. 794; paṭi. ma. 1.109).
又说：[《无碍解道》Pts.I,p.119.]「具道者之智，亦即是苦的智，亦即是苦之集的智，亦即是苦之灭的智，亦即是苦灭之道的智」。
Ñ: And further it is said: 'The knowledge of one who possesses the path is knowledge of suffering and it is knowledge of the origin of suffering and it is knowledge of the cessation of suffering and it is knowledge of the way leading to the cessation of suffering' (Ps.i,119).
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