847. ‘‘Pahānapaññā pariccāgaṭṭhena ñāṇa’’nti (paṭi. ma. mātikā 1.22) evaṃ pana uddisitvā ‘‘ye ye dhammā pahīnā honti, te te dhammā pariccattā hontī’’ti (paṭi. ma. 1.75) evaṃ vitthārato vuttā ‘‘aniccānupassanāya niccasaññaṃ pajahatī’’tiādinayappavattā pahānapariññā. Tassā bhaṅgānupassanato paṭṭhāya yāva maggañāṇā bhūmi, ayaṃ idha adhippetā.
（三）[《无碍解道》Pts.I,p.87.]「舍断之慧是遍舍之义的智」，这样概举了之后，又详细地说：「任何被舍断之法，即为遍舍」，并且因以这样的方法而转起的：「由无常随观而断常想等」，故名「断遍知」。从坏随观而至于道智是它的地。在这里，此（断遍知）是（遍知之）意。
Ñ(XXII,108): (iii) Full-understanding as abandoning is summarized thus: 'Understanding that is abandoning is knowledge in the sense of giving up' (Ps.i,87). It is stated in detail thus: 'Whatever states are abandoned are given up' (Ps.i,87). It occurs in the way beginning: 'Through the contemplation of impermanence he abandons the perception of permanence ...' (cf.Ps.i,58). Its plane extends from the contemplation of dissolution up to path knowledge. This is what is intended here.
No comments:
Post a Comment