Tattha yathā padīpo vaṭṭiṃ jhāpeti, evaṃ maggañāṇaṃ dukkhaṃ parijānāti. Yathā andhakāraṃ vidhamati, evaṃ samudayaṃ pajahati. Yathā ālokaṃ parividaṃseti, evaṃ sahajātādipaccayatāya sammāsaṅkappādidhammasaṅkhātaṃ maggaṃ bhāveti. Yathā sinehaṃ pariyādiyati, evaṃ kilesapariyādānaṃ nirodhaṃ sacchikarotīti evaṃ upamāsaṃsandanaṃ veditabbaṃ.
这里：譬如灯火的燃烧灯蕊，是道智的遍知于苦。如（灯火的）破除黑暗，是（道智的）舍断于集。如（灯火的）发光，是（道智）由于俱生等的缘而修习称为正思惟等法的道。如（灯火的）消油是（道智的）消除烦恼而作证于灭。应知这样的合喻。
Ñ(XXII,94): As the lamp burns the wick, so his path knowledge fully understands suffering; as the lamp dispels the darkness, so the knowledge abandons origin; as the lamp makes the light appear, so the knowledge [as right view] develops the path, in other words, the states consisting in right thinking, etc., [by acting] as conascence, etc., for them; and as the lamp uses up the oil, so the knowledge realizes cessation, which brings defilements to an end. This is how the application of the simile should be understood.
No comments:
Post a Comment