Evaṃ anuttarāya satiyā saṃrakkhiyamānacittassa taṃsampayuttāva micchāsamādhividdhaṃsikā cittekaggatā sammāsamādhi nāma. So avikkhepalakkhaṇo, samādhānaraso, micchāsamādhippahānapaccupaṭṭhānoti.
（八）如是以无上的念而守护其心者的──与彼（正念）相应，除灭邪定的心一境性为「正定」；不散乱是它的特相，等持是它的作用，舍断邪定是它的现状。
Ñ(XVI,83): When his mind is thus guarded by supreme mindfulness, the unification of mind, which is associated with that [right view], abolishes wrong concentration, and that is called right concentration. It has the characteristic of non-distraction. Its function is to concentrate. It is manifested as the abandoning of wrong concentration.
Ayaṃ dukkhanirodhagāminipaṭipadāniddese nayo.
这是导至苦灭之道的解释法。
Ñ: This is the method in the description of the way leading to the cessation of suffering.
Evamettha jātiādīnaṃ vinicchayo veditabbo.
如是当知这四谛中的生等的抉择。
Ñ: This is how the exposition should be understood here as to defining birth and so on.
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