Iti yasmā samudayanirodheneva dukkhaṃ nirujjhati,
因为这样由于集之灭而灭苦，
Ñ(XVI,63): So it is because suffering ceases only through the cessation of its origin that,
tasmā bhagavā dukkhanirodhaṃ desento samudayanirodheneva desesi.
所以世尊说苦灭而示以集灭。
Ñ: when teaching the cessation of suffering, the Blessed One therefore taught the cessation of the origin.
Sīhasamānavuttino hi tathāgatā.
而诸如来的行动是等于狮子，
Ñ: For the Perfect Ones behave like lions.
Te dukkhaṃ nirodhentā dukkhanirodhañca desentā hetumhi paṭipajjanti, na phale.
他们在使其灭苦而示苦之灭，是注重于因而非从于果。
Ñ: When they make suffering cease and when they teach the cessation of suffering, they deal with the cause, not the fruit.
Suvānavuttino pana titthiyā.
然诸外道的行动则等于狗子，
Ñ: But the sectarians behave like dogs.
Te dukkhaṃ nirodhentā dukkhanirodhañca desentā attakilamathānuyogadesanādīhi phale paṭipajjanti, na hetumhīti.
他们在使其灭苦而示苦之灭，教以勤修苦行等但注重于果的问题而不从于因。
Ñ: When they make suffering cease and when they teach the cessation of suffering, by teaching devotion to self-mortification, etc., they deal with the fruit, not the cause.
Evaṃ tāva dukkhanirodhassa samudayanirodhavasena desanāya payojanaṃ veditabbaṃ.
如是应先知道其说教的意旨关于苦之灭是由于集之灭。
Ñ: This in the first place is how the motive for teaching the cessation of suffering by means of the cessation of its origin should be understood.
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