Na kevalañca eteyeva, aññepi ‘‘saññāvedayitanirodhaṃ samāpajjantassa kho, āvuso visākha, bhikkhuno paṭhamaṃ nirujjhati vacīsaṅkhāro, tato kāyasaṅkhāro, tato cittasaṅkhāro’’tiādinā (ma. ni. 1.464) nayena saṅkhāra-saddena āgatā aneke saṅkhārā. Tesu natthi so saṅkhāro, yo saṅkhatasaṅkhārehi saṅgahaṃ na gaccheyya,
不只是此等方法而已，并有其它由行字而来的方法，如「朋友，毗舍佉，那于想受灭入定的比丘，先是语行灭，其次身行，其次心行灭」等。然而此等一切行，没有不包摄于有为行里面的。
Ñ(XVII,47): And not only these, but many other kinds of formations are given in the texts with the word 'formation' (saṅkhāra), in the way beginning, 'When a bhikkhu is attaining the cessation of perception and feeling, friend Visākha, first his verbal formation ceases, then his bodily formation, then his mental formation' (M.i,302). But there is no formation among them not included by (i) 'formations consisting of the formed'.
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