Dutiyamaggañāṇakathā
Ñ: [THE SECOND PATH —THIRD NOBLE PERSON]
813. Evaṃ paccavekkhitvā pana so sotāpanno ariyasāvako tasmiññeva vā āsane nisinno, aparena vā samayena kāmarāgabyāpādānaṃ tanubhāvāya dutiyāya bhūmiyā pattiyā yogaṃ karoti.
（2）（斯陀含道智）如是观察之后，那须陀洹圣弟子，即坐于他的本座，或于其它的时候，为使轻薄欲贪与瞋恚及为得证第二地而行瑜伽。
Ñ(XXII,22): However, after reviewing in this way, either while sitting in the same session or on another occasion, the noble disciple who is a stream-enterer makes it his task to reach the second plane by attenuating both greed for sense desires and ill will.
So indriyabalabojjhaṅgāni samodhānetvā tadeva rūpavedanāsaññāsaṅkhāraviññāṇabhedaṃ saṅkhāragataṃ aniccaṃ dukkhamanattāti ñāṇena parimaddati, parivatteti, vipassanāvīthiṃ ogāhati.
他集中了根、力、觉支、以智思惟那区别为色、受、想、行、识的诸行「是无常、苦、无我」，反复思惟，入于观的程序。
Ñ: He brings to bear the faculties, the powers, and the enlightenment factors, and he works over and turns up that same field of formations, classed as materiality, feeling, perception, formations, and consciousness, with the knowledge that they are impermanent, painful, not-self, and he embarks upon the progressive series of insights.
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