Idaṃ pana nāmaṃ na abhidhammapariyāyena labbhati, suttantapariyāyena labbhati. Tatra hi gotrabhuñāṇaṃ animittaṃ nibbānaṃ ārammaṇaṃ katvā animittanāmakaṃ hutvā sayaṃ āgamanīyaṭṭhāne ṭhatvā maggassa nāmaṃ detīti vadanti. Tena maggo animittoti vutto.
而此（道为无相之）名不是得自阿毗达摩的说法，是得于经的说法。因为彼处（经的说法）说种姓智以无相的涅盘为所缘而名无相，其自己（种姓智）站于（道的）来处，而给与道的（无相之）名，故说道为无相。
Ñ(XXI,126): But while this name is inadmissible by the Abhidhamma method, it is admissible by the Suttanta method; for, they say, by that method change-of-lineage takes the name 'signless' by making the signless nibbana its object, and while itself remaining at the arrival point, it gives its name to the path. Hence the path is called signless.
Maggāgamanena pana phalaṃ animittanti yujjatiyeva.
由于道而来的果为无相是合理的。
Ñ: And its fruition can be called signless too according to the path's way of arrival.
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