749. Tassevaṃ ‘‘sabbe saṅkhārā bhijjanti bhijjantī’’ti abhiṇhaṃ passato aṭṭhānisaṃsaparivāraṃ bhaṅgānupassanāñāṇaṃ balappattaṃ hoti.
这样屡观一切诸行继续地破坏，则得增强他的伴着八种功德的坏随观智。
Ñ(XXI,28): When he constantly sees that all formations thus break up all the time, then contemplation of dissolution grows strong in him, bringing eight advantages,
Tatrime aṭṭhānisaṃsā – bhavadiṭṭhippahānaṃ, jīvitanikantipariccāgo, sadāyuttapayuttatā, visuddhājīvitā, ussukkappahānaṃ, vigatabhayatā, khantisoraccapaṭilābho, aratiratisahanatāti.
这是八种功德：（1）断除有见，（2）遍舍命的欲，（3）常常如理加行，（4）活命的清净，（5）除去过劳，（6）离去怖畏，（7）获得忍辱与柔和，（8）超脱乐与不乐。
Ñ: which are these: abandoning of [false] view of becoming, giving up attachment to life, constant application, a purified livelihood, no more anxiety, absence of fear, acquisition of patience and gentleness, and conquest of aversion (boredom) and sensual delight.
Tenāhu porāṇā –
[PTS 645]所以古人说：
Ñ: [645] Hence the Ancients said:
‘‘Imāni aṭṭhagguṇamuttamāni,
Disvā tahiṃ sammasate punappunaṃ;
Ādittacelassirasūpamo muni,
Bhaṅgānupassī amatassa pattiyā’’ti.
牟尼为得不死法，
已见此最上八德，
于坏随观屡思惟，
如救衣服与头燃。
Ñ: 'On seeing these eight perfect qualities
He comprehends formations constantly,
Seeing breakup in order to attain
The Deathless, like the sage with burning turban'
(see S.v,440).
Bhaṅgānupassanāñāṇaṃ niṭṭhitaṃ.
──坏随观智已毕──
Ñ: Knowledge of contemplation of dissolution is ended.
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