Visuddhimagga XXII-44

 

Vuṭṭhānabalasamāyogakathā

827. Vuṭṭhānabalasamāyogoti vuṭṭhānañceva balasamāyogo ca.

（2）（出起与力的结合）（出起）「出起与力的结合」，是出起及力的结合。

Ñ(XXII,44): 2. Emergence and 3. coupling of the powers: the resolution of the compound vuṭṭhānabalasamāyoga is: vuṭṭhānañ c'eva bala-samāyogo ca.

Lokiyavipassanā hi nimittārammaṇattā ceva pavattikāraṇassa ca samudayassa asamucchindanato neva nimittā na pavattā vuṭṭhāti.

即世间观，因为是以相为所缘及不断于转起之因的集，故不从于相及转起而出起。

Ñ: [2. Emergence:] mundane insight induces no emergence either from occurrence [of defilement internally], because it does not cut off originating, which is the act of causing occurrence, or from the sign [of formations externally], because it has the sign as object.

Gotrabhuñāṇaṃ samudayassa asamucchindanato pavattā na vuṭṭhāti. Nibbānārammaṇato pana nimittā vuṭṭhātīti ekato vuṭṭhānaṃ hoti.

而种姓智，因为不断于（转起之）集，故不从转起而出起，但因以涅盘为所缘，故从相而转起；这只是从一（相）而转起。

Ñ: Change-of-lineage knowledge does not induce emergence from occurrence [internally] because it does not cut off originating, but it does induce emergence from the sign [externally] because it has nibbana as its object; so there is emergence from one.

Tenāha ‘‘bahiddhāvuṭṭhānavivaṭṭane paññā gotrabhuñāṇa’’nti (paṭi. ma. mātikā 1.10).

所以说：[《无碍解道》Pts.I,p.66.]「从外而转起及回转的智为种姓智」。

Ñ: Hence it is said, 'Understanding of emergence and turning away from the external is knowledge of change-of-lineage' (Ps.i,66).

Tathā ‘‘uppādā vivaṭṭitvā anuppādaṃ pakkhandatīti gotrabhu, pavattā vivaṭṭitvā’’ti (paṭi. ma. 1.59) sabbaṃ veditabbaṃ.

相似的说：[《无碍解道》Pts.I,p.67.]「因为从生而回转入于不生故为种姓。从转起而回转等」──如是应知一切。

Ñ: Likewise the whole passage, 'Having turned away from arising, it enters into non-arising, thus it is change-of-lineage. Having turned away from occurrence ... (etc.—for elision see Ch. XXI, §37) ... [Having turned away from the sign of formations externally, it enters into cessation, nibbana, thus it is change-of-lineage]' (Ps.i,67), should be understood here.

Imāni pana cattāripi ñāṇāni animittārammaṇattā nimittato vuṭṭhahanti, samudayassa samucchindanato pavattā vuṭṭhahantīti dubhato vuṭṭhānāni honti.

然此等四（道）智，因以无相为所缘，故从相而出起；因断于（转起之）集，故从转起而出起；这是从二者而出起的。

Ñ: These four kinds of [path] knowledge emerge from the sign because they have the signless as their object, and also from occurrence because they cut off origination. So they emerge from both.