Visuddhimagga IV-104

Pañcaṅgavippahīnādi

74. Yaṃ pana vuttaṃ ‘‘pañcaṅgavippahīnaṃ pañcaṅgasamannāgata’’nti, tattha kāmacchando, byāpādo, thinamiddhaṃ, uddhaccakukkuccaṃ, vicikicchāti imesaṃ pañcannaṃ nīvaraṇānaṃ pahānavasena pañcaṅgavippahīnatā veditabbā.

（舍离五支、具备五支）其次说「舍离五支，具备五支」，此中由于舍断爱欲、瞋恚、惛沉睡眠、掉举恶作、疑等五盖，当知为「舍离五支」。

Ñ(IV,104): Now it was also said above Which abandons five factors, possesses five factors (§79; cf. M.i, 294). Herein, the abandoning of the five factors should be understood as the abandoning of these five hindrances, namely, lust, ill will, stiffness and torpor, agitation and worry, and uncertainty;

Sayādaw U Sīlānanda: The word 'stiffness' means sleepiness, or inability of the mind to be alert, or sloth.

Na hi etesu appahīnesu jhānaṃ uppajjati.

如果未能舍断此等，则禅那不得生起，

Ñ: for no jhāna arises until these have been abandoned,

Tenassetāni pahānaṅgānīti vuccanti.

故说此等为禅的舍断支。

Ñ: and so they are called the factors of abandoning.

Kiñcāpi hi jhānakkhaṇe aññepi akusalā dhammā pahīyanti, tathāpi etāneva visesena jhānantarāyakarāni.

虽在得禅的剎那，其它的不善法亦应舍断，但此等法是禅的特别障碍。

Ñ: For although other unprofitable things too are abandoned at the moment of jhāna, still only these are specifically obstructive to jhāna.