Idāni paṭhamaṃ jhānaṃ adhigataṃ hoti pathavīkasiṇanti ettha gaṇanānupubbatā paṭhamaṃ, paṭhamaṃ uppannantipi paṭhamaṃ.
「证得地遍的禅」── 依照数目的次第故为「初」；于最初生起故为初。[PTS 150]
Ñ(IV,119): Now as to the words and so he has attained the first jhāna, ... of the earth kasiṇa (§79): Here it is first because it starts a numerical series; [150] also it is first because it arises first.
Ārammaṇūpanijjhānato paccanīkajhāpanato vā jhānaṃ.
因为思惟所缘或烧尽其敌对的（五盖）故为「禅」。
Ñ: It is called jhāna because of lighting (upanijjhāna) the object and because of burning up (jhāpana) opposition (Ps.i,49).
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Note in Chinese translation: 「思惟所缘故」（ārammaṇūpanijjhānato）「敌对者烧尽故」（paccanīkajhā-panato）是说明「禅」（jhāna）字的语源。
Sayādaw U Sīlānanda: [
lighting=> closely observing or intensely observing].
Pathavīmaṇḍalaṃ pana sakalaṭṭhena pathavīkasiṇanti vuccati, taṃ nissāya paṭiladdhanimittampi, pathavīkasiṇanimitte paṭiladdhajhānampi.
以地的曼陀罗（圆轮）为一切之义而称「地遍」。依于地的曼陀罗所得的相及依于此相所得的禅也是地遍。
Ñ: The disk of earth is called earth kasiṇa (pathavī-kasiṇa — lit. 'earth-universal') in the sense of entirety, and the sign acquired with that as its support and also the jhāna acquired in the earth-kasiṇa sign are so called too.
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Sayādaw U Sīlānanda: The word 'entirety' also means 'all'.
Tatra imasmiṃ atthe jhānaṃ pathavīkasiṇanti veditabbaṃ.
当知这里是以后者之义为「地遍的禅」。
Ñ: So that jhāna should be understood as of the earth kasiṇa in this sense,
Taṃ sandhāya vuttaṃ ‘‘paṭhamaṃ jhānaṃ adhigataṃ hoti pathavīkasiṇa’’nti.
以于后者而称「证得地遍的初禅」。
Ñ: with reference to which it was said above 'and so he has attained to the first jhāna, ... of the earth kasiṇa'.
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