Visuddhimagga IV-94

72. Pītisukhanti ettha pīṇayatīti pīti.

「喜乐」，欢喜为「喜」。

Ñ(IV,94): Happiness and bliss: it refreshes (pīṇayati), thus it is happiness (pīti).

Note in Chinese translation:「喜」（pīti），《解脱道论》：「喜」──其定义为心于是时大欢喜戏笑，心满清凉，此名为喜。问：喜何相，何味，何起，何处，几种喜？答：喜者谓欣悦遍满为相，欢适是味，调伏乱心是起，踊跃是处。

Sā sampiyāyanalakkhaṇā, kāyacittapīnanarasā, pharaṇarasā vā, odagyapaccupaṭṭhānā.

彼以喜爱为相。身心喜悦为味，或充满喜悦为味。雀跃为现起。

Ñ: It has the characteristic of endearing (sampiyāyana). Its function is to refresh the body and the mind; or its function is to pervade (thrill with rapture). It is manifested as elation.

Sā panesā khuddikā pīti, khaṇikāpīti, okkantikāpīti, ubbegāpīti, pharaṇāpītīti pañcavidhā hoti.

喜有五种：小喜、剎那喜、继起喜、踊跃喜、遍满喜。

Ñ: But it is of five kinds as minor happiness, momentary happiness, showering happiness, uplifting happiness, and pervading (rapturous) happiness.

Note in Chinese translation:小喜（khuddikā pīti）、剎那喜（khaṇikā pīti）、继起喜（okkantikāpīti）、踊跃喜（ubbegā pīti）、遍满喜（pharaṇā pīti），《解脱道论》：「笑喜、念念喜、流喜、越喜、满喜」。

Tattha khuddikāpīti sarīre lomahaṃsamattameva kātuṃ sakkoti.

这里的「小喜」只能使身上的毫毛竖立。

Ñ: Herein, minor happiness is only able to raise the hairs on the body.

Khaṇikāpīti khaṇe khaṇe vijjuppādasadisā hoti.

「剎那喜」犹如电光剎那剎那而起。

Ñ: Momentary happiness is like flashes of lightning at different moments.

Okkantikāpīti samuddatīraṃ vīci viya kāyaṃ okkamitvā okkamitvā bhijjati.

「继起喜」犹如海岸的波浪，于身上数数现起而消逝。

Ñ: Showering happiness breaks over the body again and again like waves on the sea shore.