Yā ‘‘kati saṅkhārupekkhā samathavasena uppajjanti, kati saṅkhārupekkhā vipassanāvasena uppajjanti. Aṭṭha saṅkhārupekkhā samathavasena uppajjanti. Dasa saṅkhārupekkhā vipassanāvasena uppajjantī’’ti (paṭi. ma. 1.57) evamāgatā nīvaraṇādipaṭisaṅkhāsantiṭṭhanā gahaṇe majjhattabhūtā upekkhā, ayaṃ saṅkhārupekkhā nāma.
（5）「有几多行舍于定生起？有几多行舍于观生起？有八行舍于定生起，有十行舍于观生起」，如是说则称对诸盖等的 [PTS 161] 考虑沉思安静而中立为舍，是名「行舍」。
Ñ(IV,161): Equanimity about formations is a name for equanimity consisting in neutrality about apprehending reflexion and composure regarding the hindrances, etc., described thus: 'How many kinds of equanimity about formations arise through concentration? How many kinds of equanimity about formations arise through insight? Eight kinds of equanimity about formations arise through concentration. Ten kinds of equanimity about formations arise through insight' (Ps.1,64). [161]
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Notes in Chinese translation: Pts.p.64,八行舍是那些与证得八定相应的。十行舍是那些与四道、四果、解脱及解脱知见相应的。
Ñ's notes: The 'eight kinds' are those connected with the eight jhānas, the 'ten kinds' those connected with the four paths, the four fruitions, the void liberation, and the singleness liberation.
Sayādaw U Sīlānanda: [
the void liberation, and the singleness liberation=> dwelling in voidness, and dwelling in singleness (of formation)].
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