Sā panesā pañcavidhā pīti gabbhaṃ gaṇhantī paripākaṃ gacchantī duvidhaṃ passaddhiṃ paripūreti kāyapassaddhiñca cittapassaddhiñca.
如果五种喜到了成熟之时，则身轻安及心轻安二种轻安成就。
Ñ(IV,99): Now this fivefold happiness, when conceived and matured, perfects the twofold tranquillity, that is, bodily and mental tranquillity.
Passaddhi gabbhaṃ gaṇhantī paripākaṃ gacchantī duvidhampi sukhaṃ paripūreti kāyikañca cetasikañca.
轻安到了成熟之时，则身心二种乐成就。
Ñ: When tranquillity is conceived and matured, it perfects the twofold bliss, that is, bodily and mental bliss.
Sukhaṃ gabbhaṃ gaṇhantaṃ paripākaṃ gacchantaṃ tividhaṃ samādhiṃ paripūreti khaṇikasamādhiṃ upacārasamādhiṃ appanā samādhinti.
乐成熟时，则剎那定，近行定，安止定三种三摩地成就。
Ñ: When bliss is conceived and matured, it perfects the threefold concentration, that is, momentary concentration, access concentration, and absorption concentration.
Tāsu yā appanāsamādhissa mūlaṃ hutvā vaḍḍhamānā samādhisampayogaṃ gatā pharaṇāpīti, ayaṃ imasmiṃ atthe adhippetā pītīti.
于此五种喜中，安止定的根本增长而与定相应者为遍满喜。当知在这里说的「喜」即遍满喜的意思。
Ñ: Of these, what is intended in this context by happiness is pervading happiness, which is the root of absorption and comes by growth into association with absorption. [145]
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