Visuddhimagga IV-172

85. Idāni sato ca sampajānoti ettha saratīti sato.

在「念与正知」一句中，忆念为念，

Ñ(IV,172): Now as to mindful and fully aware: here, he remembers(sarati), thus he is mindful(sata).

Sampajānātīti sampajāno.

正当的知为正知，

Ñ: He has full awareness(sampajānāti), thus he is fully aware(sampajāna).

Puggalena sati ca sampajaññañca vuttaṃ.

这是指人所具有的念与正知而言。

Ñ: This is mindfulness and full awareness stated as personal attributes.

Tattha saraṇalakkhaṇā sati, asammussanarasā, ārakkhapaccupaṭṭhānā.

此中念以忆念为相，不忘失为味，守护为现起。

Ñ: Herein, mindfulness has the characteristic of remembering. Its function is not to forget. It is manifested as guarding.

Asammohalakkhaṇaṃ sampajaññaṃ, tīraṇarasaṃ, pavicayapaccupaṭṭhānaṃ.

正知以不痴为相，推度为味，选择为现起。

Ñ: Full awareness has the characteristic of non-confusion. Its function is to investigate (judge). It is manifested as scrutiny.

Notes in Chinese translation: 《解脱道论》对于念与正知的说明：「云何为念念随念，彼念觉忆持不忘，念者，念根念力正念，此谓念。问：念者何相、何味、何起、何处？答：随念为相，不忘为味，守护为起，四念为处」。「云何为智，知解为慧，是正智，此谓为智。……问：智者，何相、何味、何起、何处？答：不愚痴为相，缘着为味，择取诸法为起，正作意为处」。