Kīvaciraṃ panetaṃ gaṇetabbanti?
然而需要好长的时间来数（出入息）呢？
Ñ(VIII,195): But how long is he to go on counting?
Yāva vinā gaṇanāya assāsapassāsārammaṇe sati santiṭṭhati.
直至不数[PTS 280] （出入息）亦能（自然）住立其念于出息入息的所缘为止。
Ñ: Until, without counting, [280] mindfulness remains settled on the in-breaths and out-breaths as its object.
Bahivisaṭavitakkavicchedaṃ katvā assāsapassāsārammaṇe satisaṇṭhāpanatthaṃyeva hi gaṇanāti.
因为数的目的只是断绝散乱于外面的寻（杂念）而住立其念于出息入息的所缘。
Ñ: For counting is simply a device for setting mindfulness on the in-breaths and out-breaths as object by cutting off the external dissipation of applied thoughts.
No comments:
Post a Comment