So hi samāpattito vuṭṭhāya assāsapassāsānaṃ samudayo karajakāyo ca cittañcāti passati.
他从三摩钵底(定)出来,[PTS 287] 而观业生身及心为出息入息之集(因)。
Ñ(VIII,223): On emerging from the attainment, [287] he sees that the in-breaths and out-breaths have the physical body and the mind as their origin;
Yathā hi kammāragaggariyā dhamamānāya bhastañca purisassa ca tajjaṃ vāyāmaṃ paṭicca vāto sañcarati,
譬如铁匠的风箱吹火之时,由于风箱及人的适当的精进之缘而得生风,
Ñ: and that just as, when a blacksmith's bellows are being blown, the wind moves owing to the bag and to the man's appropriate effort,
evameva kāyañca cittañca paṭicca assāsapassāsāti.
如是由于身与心之缘而起出息入息。
Ñ: so too, in-breaths and out-breaths are due to the body and the mind.
Tato assāsapassāse ca kāyañca rūpanti cittañca taṃsampayuttadhamme ca arūpanti vavatthapeti.
从此他便确定了出入息及身为色,并确定心及(心)的相应诸法为无色。
Ñ: Next, he defines the in-breaths and out-breaths and the body as 'materiality', and the consciousness and the states associated with the consciousness as 'the immaterial [mind]'.
Ayamettha saṅkhepo.
以上为略说(名色的确定);
Ñ: This is in brief (cf. MA.i,249);
Vitthārato pana nāmarūpavavatthānaṃ parato āvibhavissati.
详论名色的确定将在以后(第十八品)分明(──以上见清净)。
Ñ: but the details will be explained later in the defining of mentality-materiality (Ch. XVIH, §3f.).
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