Kassaci pana gaṇanāvaseneva manasikārakālato pabhuti anukkamato oḷārikaassāsapassāsanirodhavasena kāyadarathe vūpasante kāyopi cittampi lahukaṃ hoti, sarīraṃ ākāse laṅghanākārappattaṃ viya hoti.
然而有的人则自从以数(出入息)而作意以来,因次第的息灭了粗的出入息,得以寂止身的不安而成身心的轻安,如身体跃入空中的状态。
Ñ(VIII,205): After someone has given his attention to counting,
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Notes: the English translation for '因次第的息灭了粗的出入息,得以寂止身的不安而成身心的轻安,如身体跃入空中的状态。' as 'when the bodily disturbance has been stilled by the gradual cessation of gross in-breaths and out-breaths, then both the body and the mind become light: the physical body is as though it were ready to leap up into the air.'.
Yathā sāraddhakāyassa mañce vā pīṭhe vā nisīdato mañcapīṭhaṃ onamati, vikūjati, paccattharaṇaṃ valiṃ gaṇhāti.
譬如身体热恼者,坐于床上或椅上时,则床椅弯曲而作轧轧之声,及使所敷之物而成折皱,
Ñ: then just as when a body that is disturbed sits down on a bed or chair, the bed or chair sags down and creaks and the cover gets rumpled,
Asāraddhakāyassa pana nisīdato neva mañcapīṭhaṃ onamati, na vikūjati, na paccattharaṇaṃ valiṃ gaṇhāti,
如果身无热恼者所坐的床椅,则不弯曲及不作轧轧之声,而所敷之物亦得折皱,
Ñ: but when a body that is not disturbed sits down, the bed or chair neither sags down nor creaks, the cover does not get rumpled,
tūlapicupūritaṃ viya mañcapīṭhaṃ hoti.
却如充满兜罗绵(即木绵)的床椅相似。
Ñ: and it is as though filled with cotton-wool—
Kasmā?
何以故?
Ñ: why?
Yasmā asāraddho kāyo lahuko hoti.
因无热恼之身而轻安故。
Ñ: because a body that is not disturbed is light—
Evameva gaṇanāvasena manasikārakālato pabhuti anukkamato oḷārikaassāsapassāsanirodhavasena kāyadarathe vūpasante kāyopi cittampi lahukaṃ hoti, sarīraṃ ākāse laṅghanākārappattaṃ viya hoti.
同样的,自从以数(出入息)而作意以来,因次第的息灭了粗的出入息,得以寂止身的不安,[PTS 283] 而成身心的轻安,如身体跃入空中相似。
Ñ: so too, after he has given his attention to counting, when the bodily disturbance has been stilled by the gradual cessation of gross in-breaths and out-breaths, then both the body and the mind become light: the physical body is as though it were ready to leap up into the air. [283]
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