Tassevaṃ ghaṭentassa pathavīkasiṇe vuttānukkameneva tasmiṃ nimitte catukkapañcakajjhānāni nibbattanti.
如是精勤的（比丘），依照地遍所说的次序，得于似相所缘而生起四种禅及五种禅。
Ñ(VIII,222): As he strives thus, fourfold and fivefold jhāna is achieved by him on that same sign in the same way as described under the earth kasiṇa.
233. Evaṃ nibbattacatukkapañcakajjhāno panettha bhikkhu sallakkhaṇāvivaṭṭanāvasena kammaṭṭhānaṃ vaḍḍhetvā pārisuddhiṃ pattukāmo tadeva jhānaṃ pañcahākārehi vasippattaṃ paguṇaṃ katvā nāmarūpaṃ vavatthapetvā vipassanaṃ paṭṭhapeti.
（5）（观察）（6）（还灭）（7）（遍净）如是于此（安般念业处）而得四种禅及五种禅的比丘，以「观察」及「还灭」增长了他的业处，欲得「遍净」，于同样的禅，通达了五种自在，确定了名色，而建立毗钵舍那（观）。
Ñ: 5-8. (See §189) However, when a bhikkhu has achieved the fourfold and fivefold jhāna and wants to reach purity by developing the meditation subject through observing and through turning away, he should make that jhāna familiar by attaining mastery in it in the five ways (Ch. IV, §131), and then embark upon insight by defining mentality-materiality.
Kathaṃ?
怎样（修习）？
Ñ: How?
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