Samādahaṃ cittanti paṭhamajjhānādivasena ārammaṇe cittaṃ samaṃ ādahanto samaṃ ṭhapento.
（十一）「令心等持」──（1）以初禅等令心等持等置于所缘之中；
Ñ(VIII,232): (xi) Concentrating (samādahaṃ) the [manner of] consciousness: evenly (samaṃ) placing (ādahanto) the mind, evenly putting it on its object by means of the first jhāna and so on.
Tāni vā pana jhānāni samāpajjitvā vuṭṭhāya jhānasampayuttaṃ cittaṃ khayato vayato sampassato vipassanākkhaṇe lakkhaṇapaṭivedhena uppajjati khaṇikacittekaggatā.
（2）或者既于彼等诸禅入定而出定之后，他观与禅相应的心是可灭的可衰坏的，当他在观的剎那，由于通达（无常等）相，生起了剎那的心一境性，
Ñ: Or alternatively, when, having entered upon those jhānas and emerged from them, he comprehends with insight the consciousness associated with the jhāna as liable to destruction and to fall, then at the actual time of insight momentary unification of the mind arises through the penetration of the characteristics [of impermanence, and so on].
Evaṃ uppannāya khaṇikacittekaggatāya vasenapi ārammaṇe cittaṃ samaṃ ādahanto samaṃ ṭhapento ‘‘samādahaṃ cittaṃ assasissāmi passasissāmīti sikkhatī’’ti vuccati.
由于生起了这样的剎那的心一境性，亦令其心等持等置于所缘之中。（如是等持者）故说「为学令心等持我将出息入息」。
Ñ: Thus the words, 'He trains thus: "I shall breathe in … shall breathe out concentrating the [manner of] consciousness" ', are said also of one who evenly places the mind, evenly puts it on its object by means of the momentary unification of the mind arisen thus.
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