Kiṃkāraṇā appiyādīsu paṭhamaṃ na bhāvetabbā?
为什么最初不应对不爱等人修习呢？
Ñ(IX,5): What is the reason why it should not be developed at first towards an antipathetic person and the others?
Appiyaṃ hi piyaṭṭhāne ṭhapento kilamati.
（1）因为（初学者）若把不爱者置于爱处是会疲倦的；
Ñ: To put an antipathetic person in a dear one's place is fatiguing.
Atippiyasahāyakaṃ majjhattaṭṭhāne ṭhapento kilamati,
（2）若把最爱的朋友置于无关系者之处是会疲倦的，
Ñ: To put a very dearly loved friend in a neutral person's place is fatiguing;
appamattakepi cassa dukkhe uppanne ārodanākārappatto viya hoti.
因为对彼（极爱者）甚至现起少许的痛苦，也会使（修习者）呈现悲泣的状态；
Ñ: and if the slightest mischance befalls the friend, he feels like weeping.
Majjhattaṃ garuṭṭhāne ca piyaṭṭhāne ca ṭhapento kilamati.
（3）若把无关系的人置于尊重敬爱之处也会疲倦的；
Ñ: To put a neutral person in a respected one's or a dear one's place is fatiguing.
Verimanussarato kodho uppajjati,
（4）若对敌人随念则起忿怒。
Ñ: Anger springs up in him if he recollects a hostile person.
tasmā appiyādīsu paṭhamaṃ na bhāvetabbā.
所以最初不应对不爱等人修习。
Ñ: That is why it should not be developed at first towards an antipathetic person and the rest.
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