Tato paraṃ ‘‘pañcahākārehi anodhisopharaṇā sattahākārehi odhisopharaṇā dasahākārehi disāpharaṇā’’ti ayaṃ vikubbanā, ‘‘sukhaṃ supatī’’tiādayo ānisaṃsā ca mettāyaṃ vuttanayeneva veditabbāti.
以后其它的变化，即以五种行相无限制的遍满，以七种行相有限制的遍满，及以十种行相十方遍满。亦当依慈的同样方法而知有「安眠」等（十一种悲的）功德。
Ñ(IX,83): After that, the versatility consisting in the unspecified pervasion in five ways, the specified pervasion in seven ways, and the directional pervasion in ten ways, and the advantages described as 'He sleeps in comfort', etc., should be understood in the same way as given under lovingkindness.
Ayaṃ karuṇābhāvanāya vitthārakathā.
这是详论悲的修习。[PTS 316]
Ñ: This is the detailed explanation of the development of compassion. [316]
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