Pāṇanatāya pāṇā, assāsapassāsāyattavuttitāyāti attho.
「有息者」──由于息的作用，即依于出息与入息而得生存的意思。
Ñ(IX,54): Breathing things (pāṇa): so called because of their state of breathing (pāṇanatā); the meaning is, because their existence depends on in-breaths and out-breaths.
Bhūtattā bhūtā, saṃbhūtattā abhinibbattattāti attho.
自生而存在的为「生物」──即由发生及出生而存在的意义。
Ñ: Creatures (bhūta): so called because of being (bhūtatta = becomeness); the meaning is, because of their being fully become (sambhūtatta), because of their being generated (abhinibbattatta).
Punti vuccati nirayo. Tasmiṃ galantīti puggalā, gacchantīti attho.
「补伽罗」（puggalā）──由于地狱之义的「补」（pun）及堕于彼处（地狱）之义的「伽罗」（galanti）而成为补伽罗（人）。
Ñ: Persons (puggalā): 'pum' is what hell is called; they fall (galanti) into that, is the meaning.
Attabhāvo vuccati sarīraṃ. Khandhapañcakameva vā, tamupādāya paññattimattasambhavato.
肉体即身体或五蕴，因为依彼（五蕴所成的肉体）而成为一生物的假名（概念），
Ñ: Personality (attabhāva) is what the physical body is called; or it is just the pentad of aggregates, since it is actually only a concept derived from that pentad of aggregates.
Tasmiṃ attabhāve pariyāpannāti attabhāvapariyāpannā.
所以包括于肉体中称为「肉体所有者」。
[What is referred to is] included (pariyāpanna) in that personality, thus it 'has a personality' (attabhāva-pariyāpanna).
Pariyāpannāti paricchinnā, antogadhāti attho.
「所有」──即限止包括之义。
Ñ: 'Included in' is delimited by; 'gone into' is the meaning.
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